Prose form being

ἵζω, imper. ἵζε (not ἷζε) Od.24.394, E.Hec. 145 (anap.): [tense] impf.

A

ἷζον Il.20.15

, E.Alc. 946, [dialect] Ion.

ἵζεσκον Od.3.409

: [tense] aor.

εἷσα Il.23.359

, Hdt. 3.61, IG3.701, Hymn.Is.5, etc.; imper.

εἷσον Od.7.163

codd.; part.

ἕσας 10.361

, Cyren. acc. ἕσσαντα (v. infr.); inf.

ἕσσαι Pi.P.4.273

(the only tenses in Hom.): [tense] aor.

ἵζησα D.C.50.2

, 58.5, etc.: [tense] pf. ἵζηκα ([etym.] ἐν-) Gal.2.691, 15.452, ([etym.] συν-) Philostr.Im.2.20:—[voice] Med., v. infr. 1 and 111, and cf. ἕζομαι.—Mostly in Poets and late Prose, the [dialect] Att. Prose form being καθίζω: (Redupl. si-sd-ō, [tense] aor. (augmented) e-sed-s-, cf. ἕζομαι, ἑδος):

I causal, make to sit, seat, place, set,

μή μ' ἐς θρόνον ἵζε Il.24.553

, cf. Hdt.3.61;

βουλὴν ἷζε Il.2.53

;

ἵζει μάντιν ἐν θρόνοις A.Eu.18

; ὅς μ' ἐπὶ βουσὶν εἷσ' set me over the oxen, Od.20.210; σκοπὸν εἷσε set as a spy, Il.23.359; λόχον εἷσαν laid an ambush, 4.392; εἷσεν δὲ (v.l. δ' ἐν) Σχερίῃ settled [them] in Scheria, Od.6.8, cf. Il.2.549;

ἐπὶ χώρας ἕσσαι Pi.P.

l.c.;

ἐπὶ τὸ δεῖπνον ἵζειν τοὺς βασιλέας Hdt.6.57

; ἕσσαντα ἐπὶ τῷ ὠδῷ having caused (the suppliant) to sit on the threshold, Berl.Sitzb.1927.170 ([place name] Cyrene): rare in Trag., σὺ γάρ νιν εἰς τόδ' εἷσας αὔχημ ' for thou didst throne her in this pride, S.OC 713 (lyr.).

2 later in [tense] aor. 1 [voice] Med. εἱσάμην, [ per.] 3sg.

εἵσατο IG12(5).615

(Iulis, v B.C., written εσατο), 2.1298.4 (ii B.C.), 1336.1 (ii B.C.):— set up and dedicate temples, statues, etc. in honour of gods, Thgn.12, Hdt.1.66;

τέμενος ἕσσαντο Pi.P.4.204

;

ἕσσατο βωμόν Id.Oxy.408.37

: [dialect] Dor. [ per.] 3sg.

hίσατο IG9(1).704

(Corc., vi B.C.), ἵσσατο ib.4.569 ([place name] Argos); [ per.] 3pl. [

ἥ]σσαντο BCH33.171

(ibid., iii B.C.); part.

ἑσσάμενος IG4.840.7

, 841.23 (Calauria, iii B.C.): [dialect] Att. part. prob. ἑσάμενος, θυσίας τὰς πατρίους τῶν ἑσαμένων (ἑσς-, ἐσς-, εἰς- codd.)..

ἀφαιρήσεσθε Th.3.58

; later

εἱσάμενος IG22.1364

(i A.D.), Plu.Them. 22, Thes.17, Pyrrh.1, Luc.Syr.D.1, also Hdt.1.66 codd.: late [tense] fut.

εἵσομαι ἱερόν A.R.2.807

.

II intr., sit, sit down, Il.2.96, 792, etc.; ἷζε ἐν μέσσοισι he sat in the midst, 20.15;

ἵζειν ἐς θρόνον Od.8.469

, Hdt.5.25;

ἐς θᾶκον S.Ant. 1000

;

ἐπὶ θρόνου Il.18.422

, cf. Od.17.339; ἐπὶ [λίθοισιν] 3.409;

ἐπ' ἄκριας ἠνεμοέσσας 16.365

; ἐπὶ κώπην, of rowers, Ar.Ra. 199;

ἐπὶ κώπᾳ πηδαλίῳ τε E.Alc. 441

(lyr.);

ἐπὶ τοὺς νεώς Epicr.3.12

;

νέφεσσι.. Ὀλύμποιο.. ἵζων Ζεύς Pi.Pae.6.93

: c. acc. loci,

ἵζειν θρόνον A.Ag. 982

(lyr.);

βωμόν E. Ion 1314

: c. acc. cogn.,

ἵ. κλωπικὰς ἕδρας Id.Rh. 512

.

2 sit still, be quiet, h.Merc.457 (dub.).

3 metaph., sink, εἰς ὀχετὸν ἄτας ἵζοισαν πόλιν sink into.., Pi.O.10(11).38;

εἰς ἑτέραν ἵζει ἕδραν Pl.Ti. 53a

.

III [voice] Med. in signf. 11, sit,

πάροιθ'.. ἵζευ ἐμεῖο Il.3.162

;

Διὸς.. ποτὶ βωμὸν ἑρκείου ἵζοιτο Od.22.335

;

ἱσσάμενος ἐπὶ τῷ δαμοσίῳ ἱαρῷ Berl.Sitzb.1927.169

([place name] Cyrene); late [tense] fut.

εἵσεται Phylarch.44J.

: [dialect] Dor. [tense] pres. imper.

ἵσδευ

Papers of Amer.Sch.at Athens

3

No. 437 ([place name] Pisidia); lie in ambush,

ἔνθ' ἄρα τοί γ' ἵζοντ' Il.18.522

; freq. of an army, take up a position,

ἵζεσθαι ἀντίοι τινί Hdt.9.26

; ἵζεσθαι ἐν τῷ Τηϋγέτῳ, ἐς τὸ Τηΰγετον, Id.4.145, 146; ἐν τῷ Ἰσθμῷ, ἐς τὸν Ἰσθμόν, Id.8.71; of a fleet, Id.6.5: generally

ἐς ἱρὸν Ἀφροδίτης Id.1.199

;

ἐς τὰ πρόθυρα Id.3.140

; in Trag.,

ἐν ἁγνῷ ἵζεσθε A.Supp. 224

;

ἐς θρόνους E. Ion 1618

: c. acc.,

ἵζεσθαι κρήνας Id.IA 141

(lyr.).

2 of things, settle down, subside,

ἡ νῆσος ἱζομένη Pl.Ti. 25c

.

φόν-ιος, ον, also ος, α, ον A.Ch. 312 (anap.), S.Tr. 831 (lyr.), poet.Adj. (cf. φοίνιος), the prose form being φονικός,

A bloody,

φ. σταγόνες A.Ch. 400

(anap.);

τραῦμα E.Rh. 750

(anap.).

II blood-stained,

χεῖρες A.Eu. 317

(anap.);

φ. πέλεκυς S.El.99

(anap.);

ὄνυξ E.Hel. 1089

, etc.

2 murderous, deadly,

δράκων A.Pers.82

(lyr.);

πληγή Id.Ch. 312

(anap.);

Άΐδας S.OC 1689

(lyr.);

ὁρμά Ar.Av. 345

(lyr.): metaph.,

φ. ἄλγεα Pi. Fr. 132

;

ἄχεα E.Ph. 1031

(lyr.):

γῆρας Id.HF 649

(lyr., s. v. l.): neut. pl. as Adv.,

φόνια δερκόμενον Ar.Ra. 1337

(lyr.).

3 of actions, etc., murderous,

ἀγών E.Or. 334

(lyr.), Arist.Fr. 674 (pl.); ἔργα φ. deeds of blood, E.El. 1178 (lyr.); φ. κατάραι ib. 1324 (lyr.); for φονίᾳ νεφέλᾳ, S.Tr. 831 (lyr.), v. νεφέλη 1.2.

ἐπεί, Conj., both temporal and causal; also [full] ἐπειδή, [full] ἐπείτε.

A OF TIME ( ἐπειδή is more freq. in this sense in Prose), after that, since, when, from Hom. downwds.:

I with Ind.,

1 of a definite occurrence in past time, mostly c. [tense] aor., ἐπεί π' εὔξαντο after they had prayed, Il.1.458;

ἐπειδὴ ἐτελεύτησε Δαρεῖος καὶ κατέστη Ἀρταξέρξης

after

D.

had died and A. had succeeded, X.An.1.1.3: rarely c. [tense] impf.,

ἐπειδὴ εἱστιώμεθ' Ar.Nu. 1354

;

ἐ. πόντον εἰσεβάλλομεν E.IT 260

;

ἐ. ἠσθένει Δαρεῖος X.An.1.1.1

: c. [tense] plpf., ἐπειδὴ ἐξηπάτησθε.. after you had been deceived.., D.18.42; but generally the [tense] aor. is found, the [tense] plpf. being used only for special emphasis: c. [tense] impf. to express an action not yet complete, ἐπεὶ ὑπηντίαζεν ἡ φάλαγξ καὶ ἡ σάλπιγξ ἐφθέγξατο after the phalanx began to advance and the trumpet had sounded, X.An.6.5.27.

2 with implied reference to some later time, ἐ. or ἐπειδή, = ἐξ οὗ, from the time when, since, mostly c. [tense] aor.,

πολλὰ πλάγχθη, ἐ. ἔπερσε Od.1.2

; ἐπείτε παρέλαβον τὸν θρόνον, τοῦτο ἐφρόντιζον ever since I came to the throne, I had this in mind, Hdt.7.8.

ά; ἐπειδήπερ ὑπέστη Th.8.68

;

δέκατον μὲν ἔτος τόδ' ἐ... ἦραν A.Ag. 40

: sts. c. [tense] pres. (used in [tense] pf. sense) and [tense] pf., ἐ. δὲ φροῦδός ἐστι στρατός since the army is gone, S.Ant.15; ἐπείτε ὑπὸ τῷ Πέρσῃ εἰσί, πεπόνθασι τοιόνδε ever since they have been, now that they are.., Hdt.3.117.

II with Subj., ἄν being always added in [dialect] Att. Prose, and ἄν or κε generally in Poetry: ἐπεί with ἄν becomes ἐπήν (so in Com., Ar.Lys. 1175,Av. 983), later ἐπάν (q.v.), [dialect] Ion.

ἐπεάν Schwyzer 800

(vi B.C.), Hdt.3.153, al.,

ἐπήν Hp.Fract.6

, al., and ἐπειδή with ἄν ἐπειδάν (q.v.); Hom. has ἐπεί κε, ἐπήν (once

ἐπεὶ ἄν Il.6.412

):

1 referring to future time with [tense] fut. apodosis, τέκνα ἄξομεν.. ἐπὴν πτολίεθρον ἕλωμεν when we shall have taken the city, Il.4.238;

ἐ. κ' ἀπὸ λαὸς ὄληται 11.764

. cf. Od.17.23;

ἐπεάν περ ἡμίονοι τέκωσι, τότε τὸ τεῖχος ἁλώσεσθαι Hdt.3.153

; ταῦτ', ἐπειδὰν περὶ τοῦ γένους εἴπω, τότ' ἐρῶ I will speak of this, when I have spoken.., D.57.16, cf. X.An.2.3.29;

ἐ. ἂν σύ γε πότ μον ἐπίσπῃς Il.6.412

; χρὴ δέ, ὅταν μὲν τιθῆσθε τοὺς νόμους,.. σκοπεῖν, ἐπειδὰν δὲ θῆσθε, φυλάττειν whenever you are enacting your laws,.. and after you have enacted them.., D.21.34.

2 of repeated action, with a [tense] pres. apodosis, whenever, when once,

δαμνᾷ, ἐ. κε λίπῃ ὀστέα θυμός Od.11.221

, cf. Il.9.409; ἐπειδὰν ἡ ἐκφορὰ ᾖ.. ἄγουσι whenever the burial takes place they bring, Th.2.34; ἐπειδὰν κρύψωσι γῇ.. λέγει when they have covered them with earth, ibid.: sts. without ἄν or κε in Poets,

ἐ. ἂρ βλέφαρ' ἀμφικαλύψῃ Od.20.86

;

ἐ. δὴ τόν γε δαμάσσεται.. ὀϊστός Il.11.478

, cf. S.OC 1225 (lyr.), Ant. 1025.

3 like A.1.2, δέκα ἡμερῶν ἐπειδὰν δόξῃ within ten days from the passing of the resolution, IG12.88.7.

III with Opt. (without ἄν):

1 referring to future time, ἐπειδὴ πρὸς τὸ φῶς ἔλθοι, ὁρᾶν οὐδ' ἂν ἓν δύνασθαι (sc. οὐκ οἴει); after he had come into the light.., Pl.R. 516a: Hom. sts. uses ἐπήν with opt. in same sense as ἐπεί, Il.24.227, Od.2.105 (codd.), etc.

2 more freq. of repeated action, with a past apodosis,

ἐ. ζεύξειεν.., δησάσκετο Il.24.14

;

ἐπειδὴ δέ τι ἐμφάγοιεν, ἀνίσταντο X.An.4.5.9

;

ἐ. πύθοιτο, ἐπῄνει Id.Cyr.5.3.55

, cf. Th.8.38, Pl.Phd. 59d, Prt. 315b.

3 in orat. obliq. after past tenses, representing a subj. in orat. rect., αὐτὸς δὲ ἐπεὶ διαβαίης, ἀπιέναι ἔφησθα (the direct form being ἐπὴν διαβῶ) X.An. 7.2.27, cf. 3.5.18, Cyr.1.4.21; after opt. in a final clause, ἐπορεύοντο,

ὅπως ἐπειδὴ γένοιντο ἐπὶ τῷ ποταμῷ.. ἴοιεν Th.7.80

.

4 by assimilation to opt. in principal clause,

ἦ τ' ἂν.. νῦν μὲν ἀνώγοιμι πτολεμίζειν.. ἐπὴν τεισαίμεθα λώβην Il.19.208

;

ὃς τὸ καταβρόξειεν ἐπεὶ κρητῆρι μιγείη Od.4.222

.

5 ἐπειδάν c. opt. is f.l. in some passages of early authors, as X.Cyr.1.3.11, D.30.6 (c. ind., Plb.13.7.8): found in later Gr., Agath.2.5, al., Zos.5.18.10.

IV with Inf., only in orat. obliq., ἐπειδὴ δὲ κατὰ σχολὴν σκέψασθαι, κόπτεσθαι (sc. ἔφη) Pl.R. 619c, cf.Smp. 174d, Hdt.4.10, 7.150.

V with other words:

1 ἐ. τάχιστα as soon as, freq. separated by a word,

ἐ. ἦλθε τάχιστα,.. ἀπέδοτο X.An.7.2.6

;

ἐ. δὲ τάχιστα διέβη Id.Cyr.3.3.22

;

ἐ. θᾶττον Arist.Pol. 1284a40

;

ἐ. εὐθέως X.HG3.2.4

;

ἐ... αὐτίκα Pi.N.1.35

;

ἐπειδὴ τάχιστα Pl.Prt. 310c

, D.27.16;

ἐπειδὰν τάχιστα Hdt.8.144

, X.An.3.1.9; rarely

ἐπειδὴ θᾶττον D.37.41

;

ἐπειδὰν θᾶττον Pl.Prt. 325c

.

b

ἐ. τὰ πρῶτα Il.12.420

;

ἐ. τὸ πρῶτον A.Ag. 1287

.

2 with emphatic Particles, ἐπεὶ ἄρα when then, in continuing a narrative, Il.6.426; ἐπεὶ οὖν when then, in resuming a narrative, 1.57, 3.4;

ἐπεὶ ὦν Hdt.3.9

;

ἐπεὶ γὰρ δή Id.9.90

, etc.

B CAUSAL ( ἐπεί more freq. in this sense in early Prose: ἐπειδή whereas is used in preambles of decrees, IG22.103, etc.;

ἐπειδήπερ

inasmuch as, Ev. Luc.

1.1

), since, seeing that, freq. from Hom. downwards:

1 with Ind. (after both present and past tenses),

ἐ. οὐδὲ ἔοικε Il.1.119

, cf. 153, 278, Pi.O.4.16, X.Mem.2.3.4;

ἐπειδή Th.8.80

;

ἐπειδὴ οὐκ ἐθέλεις Pl.Prt. 335c

;

νίκη δ' ἐπείπερ ἕσπετ', ἐμπέδως μένοι A.Ag. 854

; freq. with past tenses with

ἄν, ἐπεὶ οὔποτ' ἂν στόλον ἐπλεύσατ' ἄν S.Ph. 1037

;

ἐπεὶ οὔ κεν ἀνιδρωτί γ' ἐτελέσθη Il.15.228

, cf. D. 18.49; οὐ γὰρ ἂν σθένοντά γε εἷλέν μ'· ἐπεὶ οὐδ' ἂν ὧδ' ἔχοντ' (sc. εἷλεν) S.Ph. 948: esp. in the sense, for otherwise.., Pi.O.9.29, S.OT 433, X.Mem.2.7.14, Herod.2.72, etc.: so c. [tense] fut., ἐξέστω δὲ μηδενὶ.. τεθῆναι.., ἐ. ἀποδώσει.. otherwise he shall pay.., Rev.Et.Anc.4.261 (near Smyrna): c. imper., ἐ. δίδαξον for teach me, S.El. 352, OC 969, cf. OT 390, Ar.V.73, Pl.Grg. 473e: with an interrog., ἐ. πῶς ἂν καλέσειας; for how would you call him? Ar.Nu. 688, cf. Pi.P.7.5, A.Ch. 214, S. Tr. 139 (lyr.);

ὦ Ἀλκιβιάδη, ἐπειδὴ περὶ τίνος Ἀθηναῖοι διανοοῦνται βουλεύεσθαι, ἀνίστασαι συμβουλεύσων; Pl.Alc.1.106c

.

2 c. Opt.,

ἐ. ἂν μάλα τοι σχεδὸν ἔλθοι Il.9.304

, cf. S.Aj. 916; so after past tenses on the principle of orat. obliq., ἐπείπερ ἡγήσαιντο since (as they said) they believed, X.Mem.1.4.19.

3 c. Inf. in orat. obliq.,

ἐ. γιγνώσκειν γε αὐτά Pl.Prt. 353a

, cf. Hdt.8.111, Th.2.93.

4 in elliptical expressions, ἀδύνατός [εἰμι], ἐ. ἐβουλόμην ἂν οἷός τ' εἶναι I am unable (and yet I am sorry), for I should like to have the power, Pl.Prt. 335c; so εἶμι· ἐ. καὶ ταῦτ' ἂν ἴσως οὐκ ἀηδῶς σου ἤκουον ibid. (here the sense may be given by and yet, although, cf. ib. 333c, 317a, Ap. 19e, Smp. 187a, Arist.EN 1121a19); ἐ. ὅ γε ἀποθανὼν πελάτης τις ἦν ἐμός and yet (moreover) the murdered man was my own hired man, Pl. Euthphr.4c.

b sts. after a voc., where 'listen' may be supplied,

Ἕκτορ, ἐ. με κατ' αἶσαν ἐνείκεσας Il.3.59

, cf. 13.68, Od.3.103, 211.

5 with other Particles, ἐ. ἄρα, ἐ. ἂρ δή since then, Od.17.185; ἐ. γε (

ἐπεί.. γε Il.1.352

, Hes. Th. 171), more emphatic than ἐ., since indeed, E.Cyc. 181, Hipp. 955; ἐπειδή γε ib. 946, Pl.Phd. 77d, D.54.29; sts. separated,

ἐπειδή.. γε S.El. 631

, Pl.Phd. 87c;

ἐ. γε δή Hdt.3.9

, S.Ant. 923,

ἐπειδή γε καί Th.6.18

; ἐ. ἦ since in truth,

ἐ. ἦ πολὺ φέρτερόν ἐστι Il.1.169

, cf. 156, Od.9.276; ἐπείπερ (

ἐ... περ Il.13.447

, Od.20.181) in Trag. and Prose, A.Ag. 822, S.OC75, Pl.Phd. 114d; ἐπειδήπερ in Com. and Prose, Ar.Ach. 437, 495, Nu. 1412, Th.6.18, Pl.R. 350e; ἐ. τοι since surely, S.OC 433;

ἐ. νύ τοι Il.1.416

;

ἐ. τοι καί E. Med. 677

, Pl.R. 567e. [ἐ. sts. begins a verse in Hom., Il.22.379, Od. 4.13, 8.452, 21.25; sts. coalesces by synizesis with οὐ, οὐδέ, etc., S. Ph. 446, 948, etc.]

m. poet. follower, companion.

1) journey, walk; vera á sinnum, to be on the way; heill þú á sinnum sér, be happy on thy way; dagr var á sinnum, the day was passing by;

2) fellowship, company; ríða í sinni e-m, to ride in one’s company;

3) help, support (V. þakkar honum sitt s.); vera e-m í s., to side with one, help one (þú vildir, at allir væri þér í s.);

4) time, = sinn; annat s., a second time, = annat sinn; þat s., that time.

* * *

and sinn, n., Vtkv. 5, Fas. i. 73, ii. 542; sinni is the truer form, but the word is mostly used in dat.; [A. S. síð; Ulf. sinþ]:—prop. a walk; er mér hefir aukið ervitt sinni, a heavy walk, Vtkv. 5.

II. fellowship, company; nú skal brúðr snúask heim í sinni með mér, in my company, Alm. 1; ríða í sinni e-m, Skv. 3. 3; látum son fara feðr í sinni, 12; hrafn flýgr austan … ok eptir honum örn í sinni, Fas. i. 428 (in a verse); manngi er mér í sinni, i. e. I am alone, no one in my company, 247 (in a verse); vilja e-n sér í sinni, iii. 483 (in a verse): langt er at leita lýða sinnis, Akv. 17; þjóða sinni erumka þokkt, the fellowship of men is not to my liking, i. e. men shun me, Stor.

2. concrete, a company; Vinda sinni, the company of the Wends, Lex. Poët.

3. in plur., á sinnuin, on the way; heill þú á sinnum sér, be hale on the journey! Vþm. 4; dagr var á sinnum, the day was far on its way, was passing, Rm. 29; guðr var á sinnum, the battle drew to a close, Hkr. i. 95, Hornklofi (in a verse).

III. metaph. help, support, backing; in prose it remains in the phrases, vera e-m í sinni, to ‘follow,’ side with one, help one; ifanarlaust er Guð í sinni með þeim manni, Barl. 93; mun ek heldr vera þér í sinni, Fb. i. 529; vóru þar margir menn með jarli um þetta mál ok honum í sinni, Fms. iv. 290; þú vildir at allir væri þér í sinni, Sturl. i. 36; þeir dýrka fjallaguðin, ok því hafa þau verit þeim í sinni, Stj. 598; leiðir Víðförull Jólf út ok þakkar honum sitt sinni, Fas. ii. 542; leggja í sinni við e-n, to back one, Bs. i. 882; hann þekkir sinni þeirra, at þeir vinna konunginum mikinn sigr, he knows (appreciates) their help, Fas. i. 73: in compds, fá-sinni (q. v.), solitude; sam-s., society; víl-s., q. v.

B. sinn and sinni, as an adverb of time, in adverbial phrases, the latter form being rare and less correct, but occurring in a few instances in the accusative, as fyrsta sinni, N. G. L. i. 74; annat sinni, 340, Fms. vii. 325, Sks. 205; hvert sinni, Sks. 16, K. Þ. K. 10; í þat sinni, Sturl. iii. 217: [Ulf. sinþ, e. g. ainamma sinþa, = ἄπαχ, twaim sinþam = δίς, þrim sinþam = τρίς; Dan. sinde]:—a time, with numerals = Germ. mal; in acc, and dat. sing., eitt sinn, einu sinni, and dat. pl. tveim sinnum, etc.:

α. acc. sing.; þat var eitt hvert sinn, one time it happened, Nj. 26, Fær. 242; annat sinn, the second time; í annat sinn, K. Þ. K. 14; hit þriðja sinn, the third time, 10; í hvárt sinnit, each time, id.; í hvárt sinn, 12; þat sinn, that time, then, Fms. i. 264; í þat sinn, Hkr. ii. 15, Grág. ii. 167; ekki sinn, at no time, not once, never, Skálda 167; aldri sinn síðan, never a time since, never more, Nj. 261; sitt sinn við hvert orð, K. Þ. K. 11: um sinn, once; eigi optarr enn um sinn, Grág. i. 57, 133; hann skal drepa barninu í vatn um sinn, K. Þ. K. 10, 12; eigi meirr enn um sinn, Nj. 85; ganga til skripta it minnsta um sinn á tólf mánuðum, K. Á. 192: for this one time, ek mun leysa þik ór vandræði þessu um sinn, Ísl. ii. 133; fyrst um sinn, for the present, Þórð. 69 (paper MS.), and so in mod. usage; um sinn-sakir, for this once, Ld. 184, 196, 310.

β. dat. sing. upon a time; enu þriðja sinni, the third time, Blas. 40: eiuhverju sinni, a time, a certain time, Nj. 2, 216; einu sinni, once, in an indefinite sense, Hðm. 14 (Bugge, see the foot-note); er þá kostr at kveða einu sinni (= mod. einhvern tíma) skáldskap þann, Grág. ii. 151; in mod. usage einu sinni means once, for the old ‘um sinn’ is now obsolete: því sinni, for that time, for that occasion, Fms. vii. 129; at því sinni, Sks. 258; þessu sinni, this time, Fms. i. 126: at sinni, for this time, at present, Nj. 216, Ld. 202, Fms. i. 3, 159: sinni sjaldnar, once less, Rb. 450.

γ. dat. plur.; sjau sinnum, seven times, Alg. 262; hundrað sinnum, Flóv. 33; þeim sinnum, er …, when, Sks. 211 B; endr ok sinnum, now and then, from time to time, Sks. 208 B.

δ. gen. p!ur.; fimmtán tigum sinna, a hundred and fifty times, Dipl. ii. 14; sétta tigi sinna, Rb. 90; þúsundum sinna, a thousand times, Greg. 37.

ἀφορίζω

mark off by boundaries: fut part act masc nom sg (attic epic doric ionic aeolic parad-form prose)

ἀπορία

being: fem gen pl

ἀφορίζω

mark off by boundaries: fut part act masc nom sg (attic epic doric ionic aeolic parad-form prose)

ἀπορία

being: fem gen pl

μάκαρ [v. infr.], ᾰρος, ὁ, also [full] μάκαρς Alcm.10, 11; μάκαρ as fem., E.Hel. 375, Ba. 565, Ar.Av. 1722, Eub.104 (all lyr.), Orac. ap. D.S.8 Fr. 29, AP12.52 (Mel.), but usu. fem.

A

μάκαιρα h.Ap.14

, Alcm.37, Sapph. 1.13, Pi.P.5.11, E.Alc. 1003 (lyr.), etc.; [dialect] Boeot.

μάκηρα Corinn.Supp. 1.15

: with neut. Nouns in oblique cases,

μακάρων ἐξ ἐτέων AP9.424

([place name] Duris);

μακάρων τεκέων Nonn.D.21.263

. [ μᾰκᾱρ Archil.Supp.3.5, Sol.14, Diph.126.6 (mock-Epic), elsewh. μᾰκᾰρ Il.3.182, etc.]:— blessed, happy, prop. epith. of the gods, as opp. mortal men,

πρός τε θεῶν μ. πρός τε θνητῶν ἀνθρώπων Il.1.339

: abs., μάκαρες the blessed ones,

μακάρων μέγαν ὅρκον ὀμόσσαι Od.10.299

, cf. Hes.Op. 136, Sol.13.3, Pi.O.1.52, A.Supp. 1019 (lyr.);

μ. χθόνιοι Id.Ch. 476

(lyr.);

οὐράνιοι μ. E.HF 758

(lyr.); μ. ὀλίζονες lesser gods, Call.Jov.72.—In this sense always in pl., exc. in addressing single gods, as h.Hom.8.16, Sapph.l.c., Corinn.l.c., S.Ph. 400 (lyr.), etc.: freq. in Inscrr.,

μ. Παιάν IG14.1015

; μάκαιρα, of Persephone, ib.12(5).229 ([place name] Paros).

II of men, blest, fortunate,

ὦ μάκαρ Ἀτρεΐδη Il.3.182

, cf. 24.377, Thgn.1013, Pi.P.4.59, etc.; μάκαιρα Θήβα, ἑστία, etc., Id.I.7(6).1, P.5.11, etc.; esp. wealthy,

ἀνδρὸς μάκαρος κατ' ἄρουραν Il.11.68

, cf. Od.1.217.

III esp. μάκαρες, οἱ, the blessed dead,

μ. θνητοῖς καλέονται Hes.Op. 141

; μακάρων νῆσοι the Islands of the Blest, ib. 171; of an oasis in the African desert, Hdt.3.26: sg.,

μ. νᾶσος Pi.O.2.71

;

ἀπιὼν εἰς μακάρων δή τινας εὐδαιμονίας Pl.Phd. 115d

, cf. Grg. 523b, R. 519c, al.—This sense does not occur in Hom., and is the only usage found in Prose, μακάριος being the common form.

IV [comp] Sup.

μακάρτατος Od.6.158

, 11.483, S.Fr. 410; μακάρων μακάρτατε, of Zeus, A.Supp. 524 (lyr.).

μαστ-ίζω, Nonn.D.2.645, [dialect] Dor. [suff] μαστ-ίσδω Theoc.7.108: [dialect] Ep. [tense] aor.

A

μάστιξα Il.5.768

:—[voice] Pass., [tense] aor. ἐμαστίχθην v.l. in Hdt.1.114; part.

μαστιχθείς AP9.348

(Leon. Alex.): ([etym.] μάστιξ):—whip, flog, μάστιξεν δ' ἵππους Il.l.c., etc.; τυ.. ὑπὸ.. ὤμους μαστίσδοιεν (v. supr.) Theoc. l.c.: c. inf., μάστιξεν δ' ἐλάαν whipped them on or forward, Il.5.366, Od.6.82, etc.: metaph.,

ἵνα.. σε πολλοὶ μαστίξωσι λόγοις Epigr.Gr. 303.5

([place name] Smyrna).

2 stimulate the bowels, Steph. in Hp.2.311 D.:— [voice] Pass., ib.312 D.—[dialect] Ep. word, used twice in Com., Eup.72, Alex.133.5, also in LXX Nu. 22.25, Wi.5.11 ([voice] Pass.); and in late Prose, Plu.Alex. 42, Luc.Pr.Im.24, etc.; the [dialect] Att. form being μαστιγόω.

τλάω, never found in [tense] pres. (exc. in very late writers, as Tz.H. 9.133), this tense being supplied by the [tense] pf. τέτλαμεν, etc., or by τολμάω: [tense] fut.

A

τλήσομαι Il.11.317

, A.Ag. 1290; [dialect] Aeol. and [dialect] Dor.

τλάσομαι Sapph.75

, Pi.P.3.41; later [tense] fut.

ταλάσσω Lyc.746

: [dialect] Ep. [tense] aor. 1.

ἐτάλασσα Il.17.166

; subj.

ταλάσσω 13.829

, 15.164 (an [tense] aor. [voice] Med. ταλάσσατο, Opp.C.3.155); inf.

τελάσσαι Hsch.

(cf. τελα-μών): but the usu. [tense] aor. was ἔτλην, Il.18.433, etc., [dialect] Ep.

τλῆν 5.385

, al., [dialect] Dor.

ἔτλᾱν A.Ag. 224

(lyr.), etc.; [ per.] 3pl.

ἔτλησαν E.Supp. 171

, [dialect] Dor.

ἔτλᾱσαν S.Ph. 1201

(lyr.), [dialect] Ep.

ἔτλᾰν Il.21.608

, Simon.107.7 (= IG7.53); imper.

τλῆθι Thgn.1237

, Orac. ap. Hdt.5.56, S.Ph. 475, etc., [dialect] Dor.

τλᾶθι Pi.P.4.276

; [ per.] 2sg. subj.

τλῇς A.Supp. 428

(lyr.); opt. τλαίην, [ per.] 3pl.

τλαῖεν Il.17.490

; inf.

τλῆναι A.Pr. 704

, [dialect] Ep.

τλήμεναι Theoc.25.174

; part. τλάς, τλᾶσα, A.Ag. 1453 (lyr.), Ch. 753, S.OC 1077 (lyr.): [tense] pf. τέτληκα, in [ per.] 2sg., Il.1.228, 543, Ar.Pl. 280, Th. 544, [ per.] 3sg., Od.19.347; in shorter forms with [tense] pres. sense, [dialect] Ep. [ per.] 1pl.

τέτλαμεν 20.311

; imper.

τέτλᾰθι Il.5.382

,

τετλάτω Od.16.275

; opt.

τετλαίην Il.9.373

; [dialect] Ep. inf.

τετλάμεναι Od.13.307

,

τετλάμεν 6.190

,

τετλάναι Metag.18

(hex.); [dialect] Ep. part. τετληώς, fem.

τετληυῖα Od.20.23

, masc. dat.

τετληότι 4.447

, al., pl.

τετληότες Il.5.873

,

- ῶτες Orph.A. 1350

: [tense] plpf.

ἐτέτλαμεν A.R. 1.807

:—poet. Verb, used by Isoc.4.96 (quoted by Arist.Rh. 1408b16), X.Cyr.3.1.3; but τολμάω is the common prose form (cf. τλήμων):

I suffer, undergo hardship, disgrace, etc. (never like φέρω, of bodily loads or burdens):

1 abs., hold out, endure, be patient, submit,

ἤτοι ἐγὼ μενέω καὶ τλήσομαι Il.11.317

, cf. 19.308;

ἔτι τλαίης ἐνιαυτόν Od.1.288

, cf. 2.219; esp. in imper.,

τέτλαθι, μῆτερ ἐμή, καὶ ἀνάσχεο Il. 1.586

;

τλῆτε, φίλοι 2.299

;

τέτλαθι δή, κραδίη Od.20.18

: so in inf.,

σὺ δὲ τετλάμεναι καὶ ἀνάγκῃ 13.307

: in part.,

τετληότι θυμῷ 4.447

, etc.;

κραδίη τετληυῖα 20.23

: sts. folld. by a relat. clause,

τλῆ μὲν Ἄρης, ὅτε μιν.. δῆσαν Il.5.385

, cf. 392;

δηρὸν ἐτέτλαμεν εἴ κε.. μεταστρέψωσι νόον A.R.

l.c.

2 c. acc. rei, ἔτλην ἀνέρος εὐνήν I submitted to be wedded to a man, Il.18.433;

ῥίγιστα.. τετληότες εἰμέν 5.873

; τλῆ δ' Ἀΐδης.. ὀϊστόν bore up under the wound from it, ib. 395;

ἔτλαν πένθος Pi.I.7(6).37

;

οἷα χρὴ πάθη τλῆναι πρὸς Ἥρας A. Pr. 704

, cf. Ag. 1453 (lyr.), Ch. 753, S.OC 1077 (lyr.), Tr.71, E.Hec. 1251.

II c. inf., dare or venture to do,

οὔτε λόχονδ' ἰέναι τέτληκας θυμῷ Il.1.228

, cf. 7.480, 21.150, etc.; bring oneself to do something contrary to one's feelings, whether good or bad, have the courage, hardihood, effrontery, cruelty, or the grace, charity, patience, to do anything, ἔστε δὴ πατρὶ ἔτλην γεγωνεῖν νυκτίφοιτα δείματα I took courage to.., A.Pr. 657;

ἔτλα θυτὴρ γενέσθαι θυγατρός Id.Ag. 224

(lyr.); ἔτλα.. φῶς ἀλλάξαι submitted to exchange.., S.Ant. 944 (lyr.); πῶς ἔτλης σὰς ὄψεις μαρᾶναι; how couldst thou quench thy orbs of sight? Id.OT 1327; οὐδ' ἔτλης.. ἐφυβρίσαι nor hadst thou the cruelty to.., Id.Aj. 1384; μὴ τλῇς με προδοῦναι be not so cruel as to forsake me, E.Alc. 275 (anap.); οὐ γὰρ ἂν τλαίην ἰδεῖν I could not bear to see, Ar.Nu. 119, cf. 1387 (lyr.), V. 1159, Pl. 280; so also in Il.24.35, 505, 519, Hes.Op. 718, Sapph.75, Pi.P.3.41, etc.

2 c. acc. rei, dare a thing, i.e. dare to do it,

ἄτλητα τλᾶσα A.Ag. 408

(lyr.).

3 c. part.,

τάδε τέτλαμεν εἰσορόωντες Od.20.311

(but in 5.362, Il.5.383 the part. is independent of the Verb), cf. Simon.85.14, A.Ag. 1041 (s. v.l.), Th. 756 (lyr.), S.El. 943. (Root τελᾰ- ([etym.] τᾰλᾰ- ) alternating with τλᾱ-: also in πολύ-τλας, τάλας, τάλαντον, τολμάω, τελαμών, Lat. tollo, OE. polian 'endure', etc.)

ὄϊς (Il.24.125), ὁ and ἡ, gen.

A

ὄϊος Od.4.764

,al.; [dialect] Ion. dat. ὀΐ [[pron. full] ?ὄϊςX ¯ ] Ar. Pax 929 ; acc.

ὄϊν Il.24.621

, al. (on οἴιδα v. οἶις): pl. ὄϊες [pron. full] ¯ ¯ ?ὄϊςX Od.9.425 ( οἴιες cod. Harl.), [pron. full] ?ὄϊςX ¯ ¯ Il.4.433, al.,

οἴιες Call.Ap.53

; gen.

ὀΐων Od.9.167

, al.; dat.

ὀΐεσσι Il.5.137

,al., Theoc.5.130,

ὄεσσι Il.6.25

, al. ; also ὄϝεσι, in corrupt form ὄρεσι ([etym.] · προβάτοις), Hsch.; acc. pl. ὄϊς [pron. full] [ῑ] Il.11.245,al., Hes.Op. 775 (always before a consonant); [dialect] Dor.

ὄῐς Theoc.8.45

, both from ὄϝινς, which is found at Argos, SIG56.30 (v B.C.) ; nom. and acc. pl. further [var] contr. to οἶς, Orac. ap. D.21.53 ; of these [var] contr. forms Hom. has only gen. sg.

οἰός Il.12.451

,al., gen. pl.

οἰῶν 11.696

, al.; cf. dat. pl.

οἴεσιν Od.15.386

; acc. sg.

οἶν Theoc.5.99

: in [dialect] Att. οἰ- is always contracted, οἶς Hdn.Gr.1.400,

οἶν E.El. 513

,

οἰός S.OC 475

, al.,

οἰί Arist.GA 769b20

, but

ὀΐ Id.HA 522b33

; pl.

οἶες X.Mem.3.2.1

, al., IG22.1358.36 ; acc.

οἶς X.Cyr.5.2.5

, HG6.4.29, An. 6.2.3 ; gen.

οἰῶν Arist.HA 596a31

, al.; dat. οἰσίν prob. in IG12.825.2, οἰσί prob. in SIG624.40 (ii B.C.): Cret. forms, nom. sg. οις, acc. οιν, GDI4963, but οἶις, οἶιν, ib.4990:—sheep, Hom., Hes., etc. (v. supr.) (but rare in Prose, πρόβατον being preferred), both of the ram and the ewe, though sts. a word is added to mark gender,

ὄϊν ἀρνειὸν ῥέζειν θῆλύν τε μέλαιναν Od.10.527

, cf. 9.425 ;

ὄϊν.. θῆλυν, ὑπόρρηνον Il.10.215

. [Always ῐ, exc. in dat. sg. ὀῑ, acc. pl. ὀῑς: gen. sg. οἰός exceptionally [pron. full] ?ὄϊςX ¯ (before a consonant) in Mnesim.4.47 : in οἴιες οἰ- may stand metri gr. for ὀ- (cf. πνοιή, ἠγνοίησε, etc.), but for Cret. οἶις, οἶιν some other expl. is needed.] (Arg. ὄϝις SIGl.c., cf. Skt. avis, Lat. ovis, Engl. ewe, etc.)

* * *

(hin, hitt), dem. pron.

1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);

2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.

(hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).

* * *

HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. The:

I. preceding the noun:

1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.

2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.

3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.

II. placed between a pronoun and an adjective in the definite form:

1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.

2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.

3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.

III. placed between two nouns in apposition:

1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.

2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.

B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.

II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:

1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.

2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.

3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.

C. SPECIAL CHANGES, in mod. usage:

I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.

II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).

III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.

IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.

V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.

☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’

HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,

1. by the neut. hitt, Dan. hint;

2. by the initial aspirate, which is never dropped;

3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. This pronoun is used,

I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.

II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.

B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.

2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

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(hefi; hafða, höfðum; hafðr), v.

1) to have (þeir höfðu sjau skip ok flest stór);

hafa elda, to keep up a five;

2) to hold, celebrate (hafa vinaboð, blót, þing);

3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);

4) to use (tvau net eru rý, ok hafa eigi höfð verit);

orð þau sem hann hafði um haft, which he had made use of;

hafa fagrmæli við e-n, to flatter one;

hafa hljóðmæli við e-n, to speak secretly to one;

hafa tvimæli á e-u, to speak doubtfully of a thing;

hafa viðrmæli um e-t, to use mocking words;

hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;

5) to have, hold, maintain;

hafa vináttu við e-n, to maintain friendship with one;

hafa hættumikit, to run a great risk;

hafa heilindi, to have good health;

6) to bring, carry;

hafa e-n heim með sér, to bring one home;

hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;

hafa sik (to betake oneself) til annara landa;

7) to take, carry off;

troll hafi þik, the trolls take thee;

8) to get, gain, win;

hann hafði eigi svefn, he got no sleep;

hefir sá jafnan, er hættir, he wins that ventures;

hafa gagn, sigr, to gain victor;

hafa meira hlut, to get the upper hand, gain the day;

hafa betr (verr), to get the better (worse) of it;

hafa sitt mál, to win one’s suit;

hafa tafl, to win the game;

hafa erendi, to do one’s errand, succeed;

hafa bana, to suffer death, to die;

hafa sigr, to be worsted;

hafa góðar viðtökur, to be well received;

hafa tíðindi af e-m, to get tidings of, or from, one;

hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;

with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);

ekki munu vér hans hafa at sinni, we shall not catch him at present;

9) to wear carry (clothes, weapons);

hann hafði blán kyrtil, he wore a blue kirtle;

hafa kylfu í hendi sér, to have a club in one’s hand;

10) to behave, do, or fare, so an so esp. with an adv.;

hafa vel, illa, vetr, to behave (do) well, badly, be worse;

hafa sik vel, to behave;

hafa vel, to be well off or happy;

hafa hart, to be in a wretched plight;

11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;

lög hafið þér at mæla, you are right;

12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);

hafa nær e-u, to come near to, esp. impers.;

nær hafði okkr nú, it was a narrow escape;

svá nær hafði hausinum, at, the shot so nearly touched the head, that;

ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;

13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;

hefir þú hamar um fólginn, hast thou hidden the hammer?;

ek hefi sendan mann, I have sent a man;

later with indecl. neut. pp.;

hefir þú eigi sét mik, hast thou not seen me?;

14) with preps.:

hafa e-t at, to do, act;

hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;

absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;

hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);

hafa e-n háði, hlátri, to mock, laugh at;

hafa e-t at engu, vettugi, to hold for naught, take no notice of;

hafa sakir á e-n have charges against one;

hafa á rás, to take to one’s heels, run off;

hafa e-t eptir, to do or repeat a thing after one;

hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;

hafa mál fram, to proceed with a suit;

var um búit, ekki fram haft, all was made ready but nothing done;

hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);

ok öll lögmæt skil frammi hafa, and discharge all on official duties;

hafa e-t fyrir satt, to hold for true;

eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;

hafa e-n fyrir sökum um e-t, to charge one with;

hafa í hótum við e-n, to threaten one;

hafa e-t með höndum, to have in hand;

höfum eiai sigrinn ór hendi, let not victory slip out of our hands;

hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);

hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;

vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;

hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;

hafa e-t til, to have at hand, possess;

orð þau, sem hann hafði um haft, the words which he had used;

keisari hafði fátt um, did not say much;

hafa e-n undir, to get one under, subdue one;

hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);

Skarpheðinn hafði uppi øxina, S. heaved up the axe;

hafa flokk uppi, to raise a party, to rebel;

hafa uppi tafl, to play at a game;

hafa e-n uppi, to bring one to light;

hafa uppi rœður, to begin a discussion;

hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);

hafa við e-m, to be a match for one;

hafa sik við, to exert oneself;

hafa mikit (lítit) við, to make a great (little) display;

hann söng messu ok bafði mikit við, and made much of it;

hann bad jarl leita, bann hafði lítit við þat, he did it lightly;

haf ekki slíkt við, do not say so;

haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;

15) refl., hafast.

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pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.

A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.

II. to hold:

1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.

2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.

3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.

4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.

5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.

6. with prepp. or infin.,

α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.

β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.

III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.

2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.

IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.

2. with prepp.:

α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.

β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)

γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.

B. To take, carry off, win, wield, [closely akin to Lat. capere]:

I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.

II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.

III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.

2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.

3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.

4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.

IV. to carry, wear, of clothes, ornaments, weapons:

1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.

2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.

V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.

C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.

2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.

D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:

I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,

α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.

β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.

γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.

II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.

III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.

E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:

I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).

2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.

II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.

2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.

β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.

F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.

β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.

2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.

3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.

4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.

II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)

G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:

I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:

1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).

2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).

β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?

II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:

1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.

2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.

3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.

4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.

☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, that

α. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.

β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.

γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.

ăb, ā, abs, prep. with abl. This IndoEuropean particle (Sanscr. apa or ava, Etr. av, Gr. upo, Goth. af, Old Germ. aba, New Germ. ab, Engl. of, off) has in Latin the following forms: ap, af, ab (av), au-, a, a; aps, abs, as-. The existence of the oldest form, ap, is proved by the oldest and best MSS. analogous to the prep. apud, the Sanscr. api, and Gr. epi, and by the weakened form af, which, by the rule of historical grammar and the nature of the Latin letter f, can be derived only from ap, not from ab. The form af, weakened from ap, also very soon became obsolete. There are but five examples of it in inscriptions, at the end of the sixth and in the course of the seventh century B. C., viz.:

AF VOBEIS,

Inscr. Orell. 3114;

AF MVRO,

ib. 6601;

AF CAPVA,

ib. 3308;

AF SOLO,

ib. 589;

AF LYCO,

ib. 3036 ( afuolunt =avolant, Paul. ex Fest. p. 26 Mull., is only a conjecture). In the time of Cicero this form was regarded as archaic, and only here and there used in account-books; v. Cic. Or. 47, 158 (where the correct reading is af, not abs or ab), and cf. Ritschl, Monum. Epigr. p. 7 sq.—The second form of this preposition, changed from ap, was ab, which has become the principal form and the one most generally used through all periods—and indeed the only oue used before all vowels and h; here and there also before some consonants, particularly l, n, r, and s; rarely before c, j, d, t; and almost never before the labials p, b, f, v, or before m, such examples as ab Massiliensibus, Caes. B. C. 1, 35, being of the most rare occurrence.—By changing the b of ab through v into u, the form au originated, which was in use only in the two compounds aufero and aufugio for abfero, ab-fugio; aufuisse for afuisse, in Cod. Medic. of Tac. A. 12, 17, is altogether unusual. Finally, by dropping the b of ab, and lengthening the a, ab was changed into a, which form, together with ab, predominated through all periods of the Latin language, and took its place before all consonants in the later years of Cicero, and after him almoet exclusively.—By dropping the b without lengthening the a, ab occurs in the form a- in the two compounds a-bio and a-perio, q. v.—On the other hand, instead of reducing ap to a and a, a strengthened collateral form, aps, was made by adding to ap the letter s (also used in particles, as in ex, mox, vix). From the first, aps was used only before the letters c, q, t, and was very soon changed into abs (as ap into ab):

abs chorago,

Plaut. Pers. 1, 3, 79 (159 Ritschl):

abs quivis,

Ter. Ad. 2, 3, 1:

abs terra,

Cato, R. R. 51;

and in compounds: aps-cessero,

Plaut. Trin. 3, 1, 24 (625 R.); id. ib. 3, 2, 84 (710 R): abs-condo, abs-que, abs-tineo, etc. The use of abs was confined almost exclusively to the combination abs te during the whole ante-classic period, and with Cicero till about the year 700 A. U. C. (=B. C. 54). After that time Cicero evidently hesitates between abs te and a te, but during the last five or six years of his life a te became predominant in all his writings, even in his letters; consequently abs te appears but rarely in later authors, as in Liv. 10, 19, 8; 26, 15, 12;

and who, perhaps, also used abs conscendentibus,

id. 28, 37, 2; v. Drakenb. ad. h. l. (Weissenb. ab).—Finally abs, in consequence of the following p, lost its b, and became ds- in the three compounds aspello, as-porto, and as-pernor (for asspernor); v. these words.—The late Lat. verb abbrevio may stand for adbrevio, the d of ad being assimilated to the following b.The fundamental signification of ab is departure from some fixed point (opp. to ad. which denotes motion to a point).

In space, and,

Fig., in time and other relations, in which the idea of departure from some point, as from source and origin, is included; Engl. from, away from, out of; down from; since, after; by, at, in, on, etc.

Lit., in space: ab classe ad urbem tendunt, Att. ap. Non. 495, 22 (Trag. Rel. p. 177 Rib.):

Caesar maturat ab urbe proficisci,

Caes. B. G. 1, 7:

fuga ab urbe turpissima,

Cic. Att. 7, 21:

ducite ab urbe domum, ducite Daphnim,

Verg. E. 8, 68. Cicero himself gives the difference between ab and ex thus: si qui mihi praesto fuerit cum armatis hominibus extra meum fundum et me introire prohibuerit, non ex eo, sed ab ( from, away from) eo loco me dejecerit....Unde dejecti Galli? A Capitolio. Unde, qui cum Graccho fucrunt? Ex Capitolio, etc., Cic. Caecin. 30, 87; cf. Diom. p. 408 P., and a similar distinction between ad and in under ad.—Ellipt.: Diogenes Alexandro roganti, ut diceret, si quid opus esset: Nunc quidem paululum, inquit, a sole, a little out of the sun, Cic. Tusc. 5, 32, 92. —Often joined with usque:

illam (mulierem) usque a mari supero Romam proficisci,

all the way from, Cic. Clu. 68, 192; v. usque, I.—And with ad, to denote the space passed over: siderum genus ab ortu ad occasum commeant, from... to, Cic. N. D. 2, 19 init.; cf. ab... in:

venti a laevo latere in dextrum, ut sol, ambiunt,

Plin. 2, 47, 48, § 128.

Sometimes with names of cities and small islands, or with domus (instead of the usual abl.), partie., in militnry and nautieal language, to denote the marching of soldiers, the setting out of a flcet, or the departure of the inhabitants from some place:

oppidum ab Aenea fugiente a Troja conditum,

Cic. Verr. 2, 4, 33:

quemadmodum (Caesar) a Gergovia discederet,

Caes. B. G. 7, 43 fin.; so id. ib. 7, 80 fin.; Sall. J. 61; 82; 91; Liv. 2, 33, 6 al.; cf.:

ab Arimino M. Antonium cum cohortibus quinque Arretium mittit,

Caes. B. C. 1, 11 fin.; and:

protinus a Corfinio in Siciliam miserat,

id. ib. 1, 25, 2:

profecti a domo,

Liv. 40, 33, 2;

of setting sail: cum exercitus vestri numquam a Brundisio nisi hieme summa transmiserint,

Cic. Imp. Pomp. 12, 32; so id. Fam. 15, 3, 2; Caes. B. C. 3, 23; 3, 24 fin.:

classe qua advecti ab domo fuerant,

Liv. 8, 22, 6;

of citizens: interim ab Roma legatos venisse nuntiatum est,

Liv. 21, 9, 3; cf.:

legati ab Orico ad M. Valerium praetorem venerunt,

id. 24, 40, 2.

Sometimes with names of persons or with pronouns: pestem abige a me, Enn. ap. Cic. Ac. 2, 28, 89 (Trag. v. 50 Vahl.):

Quasi ad adulescentem a patre ex Seleucia veniat,

Plaut. Trin. 3, 3, 41; cf.:

libertus a Fuflis cum litteris ad Hermippum venit,

Cic. Fl. 20, 47:

Nigidium a Domitio Capuam venisse,

id. Att. 7, 24:

cum a vobis discessero,

id. Sen. 22:

multa merces tibi defluat ab Jove Neptunoque,

Hor. C. 1, 28, 29 al. So often of a person instead of his house, lodging, etc.: videat forte hic te a patre aliquis exiens, from the father, i. e. from his house, Ter. Heaut. 2, 2, 6:

so a fratre,

id. Phorm. 5, 1, 5:

a Pontio,

Cic. Att. 5, 3 fin.:

ab ea,

Ter. And. 1, 3, 21; and so often: a me, a nobis, a se, etc., from my, our, his house, etc., Plaut. Stich. 5, 1, 7; Ter. Heaut. 3, 2, 50; Cic. Att. 4, 9, 1 al.

Transf., without the idea of motion. To designate separation or distance, with the verbs abesse, distare, etc., and with the particles longe, procul, prope, etc.

Of separation:

ego te afuisse tam diu a nobis dolui,

Cic. Fam. 2, 1, 2:

abesse a domo paulisper maluit,

id. Verr. 2, 4, 18, § 39:

tum Brutus ab Roma aberat,

Sall. C. 40, 5:

absint lacerti ab stabulis,

Verg. G. 4, 14.—

Of distance:

quot milia fundus suus abesset ab urbe,

Cic. Caecin. 10, 28; cf.:

nos in castra properabamus, quae aberant bidui,

id. Att. 5, 16 fin.; and:

hic locus aequo fere spatio ab castris Ariovisti et Caesaris aberat,

Caes. B. G. 1, 43, 1:

terrae ab hujusce terrae, quam nos incolimus, continuatione distantes,

Cic. N. D. 2, 66, 164:

non amplius pedum milibus duobus ab castris castra distabant,

Caes. B. C. 1, 82, 3; cf. id. lb. 1, 3, 103.—With adverbs: annos multos longinque ab domo bellum gerentes, Enn. ap. Non. 402, 3 (Trag. v. 103 Vahl.):

cum domus patris a foro longe abesset,

Cic. Cael. 7, 18 fin.; cf.:

qui fontes a quibusdam praesidiis aberant longius,

Caes. B. C. 3, 49, 5:

quae procul erant a conspectu imperii,

Cic. Agr. 2, 32, 87; cf.:

procul a castris hostes in collibus constiterunt,

Caes. B. G. 5, 17, 1; and:

tu procul a patria Alpinas nives vides,

Verg. E. 10, 46 (procul often also with simple abl.;

v. procul): cum esset in Italia bellum tam prope a Sicilia, tamen in Sicilia non fuit,

Cic. Verr. 2, 5, 2, § 6; cf.:

tu apud socrum tuam prope a meis aedibus sedebas,

id. Pis. 11, 26; and:

tam prope ab domo detineri,

id. Verr. 2, 2, 3, § 6.—So in Caesar and Livy, with numerals to designate the measure of the distance:

onerariae naves, quae ex eo loco ab milibus passuum octo vento tenebatur,

eight miles distant, Caes. B. G. 4, 22, 4; and without mentioning the terminus a quo: ad castra contenderunt, et ab milibus passunm minus duobus castra posuerunt, less than two miles off or distant, id. ib. 2, 7, 3; so id. ib. 2, 5, 32; 6, 7, 3; id. B. C. 1, 65; Liv. 38, 20, 2 (for which:

duo milia fere et quingentos passus ab hoste posuerunt castra,

id. 37, 38, 5). —

To denote the side or direction from which an object is viewed in its local relations,=a parte, at, on, in: utrum hacin feriam an ab laeva latus? Enn. ap. Plaut. Cist. 3, 10 (Trag. v. 38 Vahl.); cf.:

picus et cornix ab laeva, corvos, parra ab dextera consuadent,

Plaut. As. 2, 1, 12: clamore ab ea parte audito. on this side, Caes. B. G. 3, 26, 4: Gallia Celtica attingit ab Sequanis et Helvetiis flumen Rhenum, on the side of the Sequani, i. e. their country, id. ib. 1, 1, 5:

pleraque Alpium ab Italia sicut breviora ita arrectiora sunt,

on the Italian side, Liv. 21, 35, 11:

non eadem diligentia ab decumuna porta castra munita,

at the main entrance, Caes. B. G. 3, 25 fin.:

erat a septentrionibus collis,

on the north, id. ib. 7, 83, 2; so, ab oriente, a meridie, ab occasu; a fronte, a latere, a tergo, etc. (v. these words).

Fig.

In time.

From a [p. 3] point of time, without reference to the period subsequently elapsed. After:

Exul ab octava Marius bibit,

Juv. 1,40:

mulieres jam ab re divin[adot ] adparebunt domi,

immediately after the sucrifice, Plaut. Poen. 3, 3, 4:

Caesar ab decimae legionis cohortatione ad dextrum cornu profectus,

Caes. B. G. 2, 25, 1:

ab hac contione legati missi sunt,

immediately after, Liv. 24, 22, 6; cf. id. 28, 33, 1; 40, 47, 8; 40, 49, 1 al.:

ab eo magistratu,

after this office, Sall. J. 63, 5:

a summa spe novissima exspectabat,

after the greatest hope, Tac. A. 6, 50 fin. —Strengthened by the adverbs primum, confestim, statim, protinus, or the adj. recens, immediately after, soon after:

ut primum a tuo digressu Romam veni,

Cic. Att. 1, 5, 4; so Suet. Tib. 68:

confestim a proelio expugnatis hostium castris,

Liv. 30, 36, 1:

statim a funere,

Suet. Caes. 85;

and followed by statim: ab itinere statim,

id. ib. 60:

protinus ab adoptione,

Vell. 2, 104, 3:

Homerus qui recens ab illorum actate fuit,

soon after their time, Cic. N. D. 3, 5; so Varr. R. R. 2, 8, 2; Verg. A. 6, 450 al. (v. also primum, confestim, etc.).—

Sometimes with the name of a person or place, instead of an action: ibi mihi tuae litterae binae redditae sunt tertio abs te die,

i. e. after their departure from you, Cic. Att. 5, 3, 1: in Italiam perventum est quinto mense a Carthagine Nov[adot ], i. e. after leaving (=postquam a Carthagine profecti sunt), Liv. 21, 38, 1:

secundo Punico (bello) Scipionis classis XL. die a securi navigavit,

i. e. after its having been built, Plin. 16, 39, 74, § 192. —Hence the poct. expression: ab his, after this (cf. ek toutôn), i. e. after these words, hereupon, Ov. M. 3, 273; 4, 329; 8, 612; 9, 764.

With reference to a subsequent period. From, since, after:

ab hora tertia bibebatur,

from the third hour, Cic. Phil. 2, 41:

infinito ex tempore, non ut antea, ab Sulla et Pompeio consulibus,

since the consulship of, id. Agr. 2, 21, 56:

vixit ab omni aeternitate,

from all eternity, id. Div. 1, 51, 115:

cum quo a condiscipulatu vivebat conjunctissime,

Nep. Att. 5, 3:

in Lycia semper a terrae motu XL. dies serenos esse,

after an earthquake, Plin. 2, 96, 98, § 211 al.:

centesima lux est haec ab interitu P. Clodii,

since the death of, Cic. Mil. 35, 98; cf.:

cujus a morte quintus hic et tricesimus annus est,

id. Sen. 6, 19; and:

ab incenso Capitolio illum esse vigesumiun annum,

since, Sall. C. 47, 2:

diebus triginta, a qua die materia caesa est,

Caes. B. C. 1, 36.—Sometimes joined with usque and inde:

quod augures omnes usque ab Romulo decreverunt,

since the time of, Cic. Vat. 8, 20:

jam inde ab infelici pugna ceciderant animi,

from the very beginning of, Liv. 2, 65 fin. —Hence the adverbial expressions ab initio, a principio, a primo, at, in, or from the beginning, at first; v. initium, principium, primus. Likewise ab integro, anew, afresh; v. integer.—Ab... ad, from (a time)... to:

ab hora octava ad vesperum secreto collocuti sumus,

Cic. Att. 7, 8, 4; cf.:

cum ab hora septima ad vesperum pugnatum sit,

Caes. B. G. 1, 26, 2; and:

a quo tempore ad vos consules anni sunt septingenti octoginta unus,

Vell. 1, 8, 4; and so in Plautus strengthened by usque:

pugnata pugnast usque a mane ad vesperum,

from morning to evening, Plaut. Am. 1, 1, 97; id. Most. 3, 1, 3; 3, 2, 80.—Rarely ab... in: Romani ab sole orto in multum diei stetere in acie, from... till late in the day, Liv. 27, 2, 9; so Col. 2, 10, 17; Plin. 2, 31, 31, § 99; 2, 103, 106, § 229; 4, 12, 26, § 89.

Particularly with nouns denoting a time of life:

qui homo cum animo inde ab ineunte aetate depugnat suo,

from an early age, from early youth, Plaut. Trin. 2, 2, 24; so Cic. Off. 2, 13, 44 al.:

mihi magna cum co jam inde a pueritia fuit semper famillaritas,

Ter. Heaut. 1, 2, 9; so,

a pueritia,

Cic. Tusc. 2, 11, 27 fin.; id. Fam. 5, 8, 4:

jam inde ab adulescentia,

Ter. Ad. 1, 1, 16:

ab adulescentia,

Cic. Rep. 2, 1:

jam a prima adulescentia,

id. Fam. 1, 9, 23:

ab ineunte adulescentia,

id. ib. 13, 21, 1; cf.

followed by ad: usque ad hanc aetatem ab incunte adulescentia,

Plaut. Trin. 2, 2, 20:

a primis temporibus aetatis,

Cic. Fam. 4, 3, 3:

a teneris unguiculis,

from childhood, id. ib. 1, 6, 2:

usque a toga pura,

id. Att. 7, 8, 5:

jam inde ab incunabulis,

Liv. 4, 36, 5:

a prima lanugine,

Suet. Oth. 12:

viridi ab aevo,

Ov. Tr. 4, 10, 17 al.;

rarely of animals: ab infantia,

Plin. 10, 63, 83, § 182.—Instead of the nom. abstr. very often (like the Greek ek paioôn, etc.) with concrete substantives: a pucro, ab adulescente, a parvis, etc., from childhood, etc.:

qui olim a puero parvulo mihi paedagogus fuerat,

Plaut. Merc. 1, 1, 90; so,

a pausillo puero,

id. Stich. 1, 3, 21:

a puero,

Cic. Ac. 2, 36, 115; id. Fam. 13, 16, 4 (twice) al.:

a pueris,

Cic. Tusc. 1, 24, 57; id. de Or. 1, 1, 2 al.:

ab adulescente,

id. Quint. 3, 12:

ab infante,

Col. 1, 8, 2:

a parva virgine,

Cat. 66, 26 al. —Likewise and in the same sense with adject.: a parvo, from a little child, or childhood, Liv. 1, 39, 6 fin.; cf.:

a parvis,

Ter. And. 3, 3, 7; Cic. Leg. 2, 4, 9:

a parvulo,

Ter. And. 1, 1, 8; id. Ad. 1, 1, 23; cf.:

ab parvulis,

Caes. B. G. 6, 21, 3:

ab tenero,

Col. 5, 6, 20;

and rarely of animals: (vacca) a bima aut trima fructum ferre incipit,

Varr. R. R. 2, 1, 13.

In other relations in which the idea of going forth, proceeding, from something is included.

In gen. to denote departure, separation, deterring, avoiding, intermitting, etc., or distance, difference, etc., of inanimate or abstract things. From: jus atque aecum se a malis spernit procul, Enn. ap. Non. 399, 10 (Trag. v. 224 Vahl.):

suspitionem et culpam ut ab se segregent,

Plaut. Trin. 1, 2, 42:

qui discessum animi a corpore putent esse mortem,

Cic. Tusc. 1, 9, 18:

hic ab artificio suo non recessit,

id. ib. 1, 10, 20 al.:

quod si exquiratur usque ab stirpe auctoritas,

Plaut. Trin. 1, 2, 180:

condicionem quam ab te peto,

id. ib. 2, 4, 87; cf.:

mercedem gloriae flagitas ab iis, quorum, etc.,

Cic. Tusc. 1, 15, 34:

si quid ab illo acceperis,

Plaut. Trin. 2, 2, 90:

quae (i. e. antiquitas) quo propius aberat ab ortu et divina progenie,

Cic. Tusc. 1, 12, 26:

ab defensione desistere,

Caes. B. C. 2, 12, 4:

ne quod tempus ab opere intermitteretur,

id. B. G. 7, 24, 2:

ut homines adulescentis a dicendi studio deterream,

Cic. de Or. 1, 25, 117, etc.—Of distance (in order, rank, mind, or feeling):

qui quartus ab Arcesila fuit,

the fourth in succession from, Cic. Ac. 1, 12, 46:

tu nunc eris alter ab illo,

next after him, Verg. E. 5, 49; cf.:

Aiax, heros ab Achille secundus,

next in rank to, Hor. S. 2, 3, 193:

quid hoc ab illo differt,

from, Cic. Caecin. 14, 39; cf.:

hominum vita tantum distat a victu et cultu bestiarum,

id. Off. 2, 4, 15; and:

discrepare ab aequitate sapientiam,

id. Rep. 3, 9 fin. (v. the verbs differo, disto, discrepo, dissideo, dissentio, etc.):

quae non aliena esse ducerem a dignitate,

Cic. Fam. 4, 7:

alieno a te animo fuit,

id. Deiot. 9, 24 (v. alienus). —So the expression ab re (qs. aside from the matter, profit; cf. the opposite, in rem), contrary to one's profit, to a loss, disadvantageous (so in the affirmative very rare and only ante-class.):

subdole ab re consulit,

Plaut. Trin. 2, 1, 12; cf. id. Capt. 2, 2, 88; more frequently and class. (but not with Cicero) in the negative, non, haud, ab re, not without advantage or profit, not useless or unprofitable, adcantageous:

haut est ab re aucupis,

Plaut. As. 1, 3, 71:

non ab re esse Quinctii visum est,

Liv. 35, 32, 6; so Plin. 27, 8, 35; 31, 3, 26; Suet. Aug. 94; id. Dom. 11; Gell. 18, 14 fin.; App. Dogm. Plat. 3, p. 31, 22 al. (but in Ter. Ad. 5, 3, 44, ab re means with respect to the money matter).

In partic.

To denote an agent from whom an action proceeds, or by whom a thing is done or takes place. By, and in archaic and solemn style, of. So most frequently with pass. or intrans. verbs with pass. signif., when the active object is or is considered as a living being: Laudari me abs te, a laudato viro, Naev. ap. Cic. Tusc. 4, 31, 67: injuria abs te afficior, Enn. ap. Auct. Her. 2, 24, 38:

a patre deductus ad Scaevolam,

Cic. Lael. 1, 1:

ut tamquam a praesentibus coram haberi sermo videretur,

id. ib. 1, 3:

disputata ab eo,

id. ib. 1, 4 al.:

illa (i. e. numerorum ac vocum vis) maxime a Graecia vetere celebrata,

id. de Or. 3, 51, 197:

ita generati a natura sumus,

id. Off. 1, 29, 103; cf.:

pars mundi damnata a rerum natura,

Plin. 4, 12, 26, § 88:

niagna adhibita cura est a providentia deorum,

Cic. N. D. 2, 51 al. —With intrans. verbs:

quae (i. e. anima) calescit ab eo spiritu,

is warmed by this breath, Cic. N. D. 2, 55, 138; cf. Ov. M. 1, 417: (mare) qua a sole collucet, Cic. Ac. 2, 105:

salvebis a meo Cicerone,

i. e. young Cicero sends his compliments to you, id. Att. 6, 2 fin.:

a quibus (Atheniensibus) erat profectus,

i. e. by whose command, Nep. Milt. 2, 3:

ne vir ab hoste cadat,

Ov. H. 9, 36 al. —A substantive or adjective often takes the place of the verb (so with de, q. v.):

levior est plaga ab amico quam a debitore,

Cic. Fam. 9, 16, 7; cf.:

a bestiis ictus, morsus, impetus,

id. Off. 2, 6, 19:

si calor est a sole,

id. N. D. 2, 52:

ex iis a te verbis (for a te scriptis),

id. Att. 16, 7, 5:

metu poenae a Romanis,

Liv. 32, 23, 9:

bellum ingens a Volscis et Aequis,

id. 3, 22, 2:

ad exsolvendam fldem a consule,

id. 27, 5, 6.—With an adj.:

lassus ab equo indomito,

Hor. S. 2, 2, 10:

Murus ab ingenic notior ille tuo,

Prop. 5, 1, 126:

tempus a nostris triste malis,

time made sad by our misfortunes, Ov. Tr. 4, 3, 36.—Different from per:

vulgo occidebantur: per quos et a quibus?

by whom and upon whose orders? Cic. Rosc. Am. 29, 80 (cf. id. ib. 34, 97: cujus consilio occisus sit, invenio; cujus manu sit percussus, non laboro); so,

ab hoc destitutus per Thrasybulum (i. e. Thrasybulo auctore),

Nep. Alc. 5, 4.—Ambiguity sometimes arises from the fact that the verb in the pass. would require ab if used in the active:

si postulatur a populo,

if the people demand it, Cic. Off. 2, 17, 58, might also mean, if it is required of the people; on the contrary: quod ab eo (Lucullo) laus imperatoria non admodum exspectabatur, not since he did not expect military renown, but since they did not expect military renown from him, Cic. Ac. 2, 1, 2, and so often; cf. Rudd. II. p. 213. (The use of the active dative, or dative of the agent, instead of ab with the pass., is well known, Zumpt, § 419. It is very seldom found in prose writers of the golden age of Roman liter.; with Cic. sometimes joined with the participles auditus, cognitus, constitutus, perspectus, provisus, susceptus; cf. Halm ad Cic. Imp. Pomp. 24, 71, and ad ejusdem, Cat. 1, 7 fin.; but freq. at a later period; e. g. in Pliny, in Books 2-4 of H. N., more than twenty times; and likewise in Tacitus seventeen times. Vid. the passages in Nipperd. ad Tac. A. 2, 49.) Far more unusual is the simple abl. in the designation of persons:

deseror conjuge,

Ov. H. 12, 161; so id. ib. 5, 75; id. M. 1, 747; Verg. A. 1, 274; Hor. C. 2, 4, 9; 1, 6, 2;

and in prose,

Quint. 3, 4, 2; Sen. Contr. 2, 1; Curt. 6, 7, 8; cf. Rudd. II. p. 212; Zumpt ad Quint. V. p. 122 Spalding.—Hence the adverbial phrase a se=uph heautou, sua sponte, of one's own uccord, spontaneously:

ipsum a se oritur et sua sponte nascitur,

Cic. Fin. 2, 24, 78:

(urna) ab se cantat quoja sit,

Plaut. Rud. 2, 5, 21 (al. eapse; cf. id. Men. 1, 2, 66); so Col. 11, 1, 5; Liv. 44, 33, 6.

With names of towns to denote origin, extraction, instead of gentile adjectives. From, of:

pastores a Pergamide,

Varr. R. R. 2, 2, 1:

Turnus ab Aricia,

Liv. 1, 50, 3 (for which Aricinus, id. 1, 51, 1):

obsides dant trecentos principum a Cora atque Pometia liberos,

Liv. 2, 22, 2; and poet.: O longa mundi servator ab Alba, Auguste, thou who art descended from the old Alban race of kings (=oriundus, or ortus regibus Albanis), Prop. 5, 6, 37.

In giving the etymology of a name: eam rem (sc. legem, Gr. nomon) illi Graeco putant nomine a suum cuique tribuendo appellatam, ego nostro a legendo, Cic. Leg. 1, 6, 19: annum intervallum regni fuit: id ab re... interregnum appellatum, Liv. 1, 17, 6:

(sinus maris) ab nomine propinquae urbis Ambracius appellatus,

id. 38, 4, 3; and so Varro in his Ling. Lat., and Pliny, in Books 1-5 of H. N., on almost every page. (Cf. also the arts. ex and de.)

With verbs of beginning and repeating: a summo bibere, in Plaut. to drink in succession from the one at the head of the table:

da, puere, ab summo,

Plaut. As. 5, 2, 41; so,

da ab Delphio cantharum circum, id Most. 1, 4, 33: ab eo nobis causa ordienda est potissimum,

Cic. Leg. 1, 7, 21:

coepere a fame mala,

Liv. 4, 12, 7:

cornicem a cauda de ovo exire,

tail-foremost, Plin. 10, 16, 18:

a capite repetis, quod quaerimus,

Cic. Leg. 1, 6, 18 al.

With verbs of freeing from, defending, or protecting against any thing:

a foliis et stercore purgato,

Cato, R. R. 65 (66), 1:

tantumne ab re tuast oti tibi?

Ter. Heaut. 1, [p. 4] 1, 23; cf.:

Saguntini ut a proeliis quietem habuerant,

Liv. 21, 11, 5:

expiandum forum ab illis nefarii sceleris vestigiis,

Cic. Rab. Perd. 4, 11:

haec provincia non modo a calamitate, sed etiam a metu calamitatis est defendenda,

id. Imp. Pomp. 6, 14 (v. defendo):

ab incendio urbem vigiliis munitam intellegebat,

Sall. C. 32:

ut neque sustinere se a lapsu possent,

Liv. 21, 35, 12:

ut meam domum metueret atque a me ipso caveret,

Cic. Sest. 64, 133.

With verbs of expecting, fearing, hoping, and the like, ab =a parte, as, Cic. Att. 9, 7, 4: cum eadem metuam ab hac parte, since I fear the same from this side; hence, timere, metuere ab aliquo, not, to be afraid of any one, but, to fear something (proceeding from) from him:

el metul a Chryside,

Ter. And. 1, 1, 79; cf.:

ab Hannibale metuens,

Liv. 23, 36; and:

metus a praetore,

id. 23, 15, 7;

v. Weissenb. ad h. l.: a quo quidem genere, judices, ego numquam timui,

Cic. Sull. 20, 59:

postquam nec ab Romanis robis ulla est spes,

you can expect nothing from the Romans, Liv. 21, 13, 4.

With verbs of fastening and holding:

funiculus a puppi religatus,

Cic. Inv. 2, 51, 154:

cum sinistra capillum ejus a vertice teneret,

Q. Cic. Pet. Cons. 3.

Ulcisci se ab aliquo, to take vengeance on one:

a ferro sanguis humanus se ulciscitur,

Plin. 34, 14, 41 fin.

Cognoscere ab aliqua re to knoio or learn by means of something (different from ab aliquo, to learn from some one):

id se a Gallicis armis atque insignibus cognovisse,

Caes. B. G. 1, 22.

Dolere, laborare, valere ab, instead of the simple abl.:

doleo ab animo, doleo ab oculis, doleo ab aegritudine,

Plaut. Cist. 1, 1, 62:

a morbo valui, ab animo aeger fui,

id. Ep. 1, 2, 26; cf. id. Aul. 2, 2, 9:

a frigore et aestu ne quid laborent,

Varr. R. R. 2, 2, 17; so,

a frigore laborantibus,

Plin. 32, 10, 46, § 133; cf.:

laborare ab re frumentaria,

Caes. B. G. 7, 10, 1; id. B. C. 3, 9; v. laboro.

Where verbs and adjectives are joined with ab, instead of the simple abl., ab defines more exactly the respect in which that which is expressed by the verb or adj. is to be understood, in relation to, with regard to, in respect to, on the part of:

ab ingenio improbus,

Plaut. Truc. 4, 3, 59:

a me pudica'st,

id. Curc. 1, 1, 51:

orba ab optimatibus contio,

Cic. Fl. 23, 54; ro Ov. H. 6,156: securos vos ab hac parte reddemus, Planc. ap. Cic. Fam. 10, 24 fin. (v. securus):

locus copiosus a frumento,

Cic. Att. 5, 18, 2; cf.:

sumus imparati cum a militibas tum a pecunia,

id. ib. 7, 15 fin.:

ille Graecus ab omni laude felicior,

id. Brut. 16, 63:

ab una parte haud satis prosperuin,

Liv. 1, 32, 2 al.;

so often in poets ab arte=arte,

artfully, Tib. 1, 5, 4; 1, 9, 66; Ov. Am. 2, 4, 30.

In the statement of the motive instead of ex, propter, or the simple abl. causae, from, out of, on account of, in consequence of: ab singulari amore scribo, Balb. ap. Cic. Att. 9, 7, B fin.:

linguam ab irrisu exserentem,

thrusting out the tongue in derision, Liv. 7, 10, 5:

ab honore,

id. 1, 8; so, ab ira, a spe, ab odio, v. Drak. ad Liv. 24, 30, 1: 26, 1, 3; cf. also Kritz and Fabri ad Sall. J. 31, 3, and Fabri ad Liv. 21, 36, 7.

Especially in the poets instead of the gen.:

ab illo injuria,

Ter. And. 1, 1, 129:

fulgor ab auro,

Lucr. 2, 5:

dulces a fontibus undae,

Verg. G. 2, 243.

In indicating a part of the whole, for the more usual ex, of, out of:

scuto ab novissimis uni militi detracto,

Caes. B. G. 2, 25, 1:

nonnuill ab novissimis,

id. ib.; Cic. Sest. 65, 137; cf. id. ib. 59 fin.: a quibus (captivis) ad Senatum missus (Regulus).

In marking that from which any thing proceeds, and to which it belongs:

qui sunt ab ea disciplina,

Cic. Tusc. 2, 3, 7:

ab eo qui sunt,

id. Fin. 4, 3, 7:

nostri illi a Platone et Aristotele aiunt,

id. Mur. 30, 63 (in imitation of oi upo tinos).

To designate an office or dignity (with or without servus; so not freq. till after the Aug. period;

in Cic. only once): Pollex, servus a pedibus meus,

one of my couriers, Cic. Att. 8, 5, 1; so,

a manu servus,

a secretary, Suet. Caes. 74: Narcissum ab eplstulis ( secretary) et Pallantem a rationibus ( accountant), id. Claud. 28; and so, ab actis, ab admissione, ab aegris, ab apotheca, ab argento, a balneis, a bibliotheca, a codicillis, a jumentis, a potione, etc. (v. these words and Inscr. Orell. vol. 3, Ind. xi. p. 181 sq.).

The use of ab before adverbs is for the most part peculiar to later Latinity:

a peregre,

Vitr. 5, 7 (6), 8:

a foris,

Plin. 17, 24, 37; Vulg. Gen, 7, 16; ib. Matt. 23, 27:

ab intus,

ib. ib. 7, 15:

ab invicem,

App. Herb. 112; Vulg. Matt. 25, 32; Cypr. Ep. 63, 9: Hier. Ep. 18:

a longe,

Hyg. Fab. 257; Vulg. Gen. 22, 4; ib. Matt. 26, 58:

a modo,

ib. ib. 23, 39;

Hier. Vit. Hilar.: a nune,

Vulg. Luc. 1, 48:

a sursum,

ib. Marc. 15, 38.

Ab is not repeated like most other prepositions (v. ad, ex, in, etc.) with pron. interrog. or relat. after subst. and pron. demonstr. with ab:

Arsinoen, Stratum, Naupactum...fateris ab hostibus esse captas. Quibus autem hostibus? Nempe iis, quos, etc.,

Cic. Pis. 37, 91:

a rebus gerendis senectus abstrahit. Quibus? An iis, quae in juventute geruntur et viribus?

id. Sen. 6:

a Jove incipiendum putat. Quo Jove?

id. Rep. 1, 36, 56:

res publica, quascumque vires habebit, ab iis ipsis, quibus tenetur, de te propediem impetrabit,

id. Fam. 4, 13, 5.—

Ab in Plantus is once put after the word which it governs: quo ab, As. 1, 1, 106.—

It is in various ways separated from the word which it governs:

a vitae periculo,

Cic. Brut. 91, 313:

a nullius umquam me tempore aut commodo,

id. Arch. 6, 12:

a minus bono,

Sall. C. 2, 6:

a satis miti principio,

Liv. 1, 6, 4:

damnis dives ab ipsa suis,

Ov. H. 9, 96; so id. ib. 12, 18; 13, 116.—

The poets join a and que, making aque; but in good prose que is annexed to the following abl. (a meque, abs teque, etc.):

aque Chao,

Verg. G. 4, 347:

aque mero,

Ov. M. 3, 631:

aque viro,

id. H. 6, 156:

aque suis,

id. Tr. 5, 2, 74 al. But:

a meque,

Cic. Fam. 2, 16, 1:

abs teque,

id. Att. 3, 15, 4:

a teque,

id. ib. 8, 11, §

7: a primaque adulescentia,

id. Brut. 91, 315 al. —

A Greek noun joined with ab stands in the dat.: a parte negotiati, hoc est pragmatikê, removisse, Quint. 3, 7, 1.

In composition ab,

Retains its original signif.: abducere, to take or carry away from some place: abstrahere, to draw auay; also, downward: abicere, to throw down; and denoting a departure from the idea of the simple word, it has an effect apparently privative: absimilis, departing from the similar, unlike: abnormis, departing from the rule, unusual (different from dissimilis, enormis); and so also in amens=a mente remotus, alienus ( out of one's senses, without self-control, insane): absurdus, missounding, then incongruous, irrational: abutor (in one of its senses), to misuse: aborior, abortus, to miscarry: abludo; for the privative force the Latin regularly employs in-, v. 2. in.—

It more rarely designates completeness, as in absorbere, abutor ( to use up). (The designation of the fourth generation in the ascending or descending line by ab belongs here only in appearance; as abavus for quartus pater, great-great-grandfather, although the Greeks introduced upopappos; for the immutability of the syllable ab in abpatrnus and abmatertera, as well as the signif. Of the word abavus, grandfather's grandfather, imitated in abnepos, grandchild's grandchild, seems to point to a derivation from avi avus, as Festus, p. 13 Mull., explains atavus, by atta avi, or, rather, attae avus.)

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]